Tipon est un site de 200 hectares près de Cuzco, construit autour d'une source. Bien que de nombreuses ruines péruviennes présentent des traces de canaux et de constructions d'irrigation, Tipon est l'un des seuls endroits où le système d'irrigation est encore pleinement fonctionnel, l'eau coulant toute l'année (même pendant la saison sèche). Tipon a d'ailleurs été présenté comme un chef-d'œuvre de gestion de l'eau, et la Société américaine des ingénieurs civils l'a inscrit sur la liste des monuments historiques internationaux du génie civil. La raison et l'utilisation historique de Tipon (comme pour de nombreuses ruines péruviennes) ne sont pas entièrement connues ; on suppose qu'il faisait partie d'une propriété rurale pour la noblesse inca. Certaines pierres finement taillées et certaines portes et fenêtres trapézoïdales évoquent un air impérial réservé à la royauté. D'autres suggèrent que Tipon était un laboratoire agricole (similaire à Moray), car les nombreuses terrasses de Tipon présentent différents microclimats qui auraient permis de tester diverses cultures. D'autres encore suggèrent que Tipon était un jardin rituel, avec des terrasses construites de manière à canaliser non seulement l'eau, mais aussi l'esprit et l'énergie des montagnes et des sources environnantes vers les cultures qui étaient probablement cultivées sur les terrasses.

Pikillaqta, the flea town. Located on the Quispicanchis Province, with an altitude of 3350 meters above the sea level, is an archaeological site with many structures that were used for almost 2000 years The name of the city comes from 2 Quechua words, Piki, which means flea, and llaqta, which means town, although this is not the first and original name of the town, even nobody knows how was called by the Incas. According to the XVth century, said that they heard names like Muyuna or Mohina, which means bend. The first people who inhabited this site was the Wari culture, an empire that last around 400 years, until the Incas came and destroyed his city and reorganized to the benefit of the Tahuantinsuyo Empire. Presents over 600 buildings, between canchas (which are fields open wide) and Tambos (storages), and many places where the people lived on the Inca times. Like is traditional in Wari and the Incas, cultures that were influenced each other, the design of the entire complex is geometric, containing over 10thousand persons living there. Many sites were designated to function as a religious, administrative and political and even defensive against intruders. The walls that surround the complex were painting with plaster, and because of that, the whole complex could be a white town. One of the most important discoveries on this site is that in the year of 1927, Justo Román Aparicio, a native of the town, made excavations on the complex, and found 40 little sculptures made of turquoise, and these pieces are exhibited on the Archaeological Museum of Cusco. The town has no water; the only source of water is a 1km away from the city, the Wakarpay Lagoon. One folklorist woman called Alfonsina Barrionuevo mentioned that around the lack of water, there’s a Myth that involved a beautiful princess called Qori Tika ( golden flower) who decided help his people by said that the one who can bring water to his town, is going to marry her. One brave prince appears, Paukar, who live in the heights, carry the aqueduct over the mountain, but couldn’t bring the water. The other man, Tuyasta, who lived on the low side of the mountain, also couldn’t bring the liquid element; and the third one, Sunqo Rumi he was successful, because he could bring water by built 2 aqueducts, and married with the beautiful Qori Tika. Until these days you can see 2 lines that represent the mentioned aqueducts.

This place is a demonstration of the engineering skills of the incas; it’s located at 9.5 km from Andahuaylillas. It’s made up by 12 terraces surrounded by walls, channels and waterfalls. San Pedro Apóstol Andahuaylillas Chapel is considered as the Sistine Chapel of America. The actual chapel started to building in 1610; nevertheless it’s a general belief that there was a little church built above an ancient Inca temple in the end of the XVI century. The chapel harbours artistic walls and valuable colonial paintings. Still we can observe some remains of the Inca architecture. In the main altarpiece stands the Saint of the village: La Virgen del Rosario. Among the walls you can find the portrait of the only women that has ruled the Catholic Church between the years 855 – 857; the Pope Joan. Besides of many walls with evangelizing purposes, even images showing the paradise and hell, and texts in 5 languages such latin, quechua, aymara and puquina, native languages from the surrounding regions. On many walls you will see several painting layers, painted in different eras; as a valuable testimony from the history and religiousness of the modern Andean and South American culture. Andahuaylillas organs are the oldest of Latin America. Both are situated in the high choir, one in each side. They were made in the XVII century and were restored recently; they are used for Sunday masses. This chapel features one of the best and varied decorations in the world, for its artistic value as well as its cultural value. A few minutes from the village is located the wetlands of Lucre-Huacarpay, one the most important ecosystem types in Cusco, it harbours up to 120 bird species (between local and migratory), they can be spotted for the most of the year. Also you might visit other places like crafts workshops, the Q’ewar Project, a cooperative that makes distinctive dolls in traditional costumes, the main products stores of the community and the eclectic Museo Ritos Andinos, as well the Qoriorcco’s cow house if you want to get some fresh milk; and finally get some delicious wheat tiny breads and sweets. The cuisine of the village has as main dishes the roasted Guinea Pig, the Fried Trout and the traditional Tarpuy Uchu, made with quinoa, guinea pig, pumpkin toast among other local products.