Our departure will be from Bab Bou Jeloud is an ornate city gate in Fes el Bali, the old city of Fez, Morocco. The current gate was built by the French colonial administration in 1913 to serve as the grand entrance to the old city. The name Bou Jeloud dates from well before the existence of the current gate. By one account, the name is a vernacular corruption of the expression Abu al-Junud ("Father of the troops"), referring to a parade ground or military square, in this case the large square known as Place Bou Jeloud (now also called Place el-Baghdadi) just west of the gate. It is also located near the site of what used to be one of the main citadels of Fes el-Bali, the Kasbah Bou Jeloud, as well as near the Kasbah en-Nouar. The old Bab Bou Jeloud gate was a simple, modest gate that may have dated essentially from the 12th century.

The Royal Palace or Dar al-Makhzen is the palace of the King of Morocco in the city of Fez, Morocco. Its original foundation dates back to the foundation of Fes el-Jdid, the royal citadel of the Marinid dynasty, in 1276 CE. Most of the palace today dates from the 'Alawi era.

The Mellah of Fez is the historic Jewish quarter (Mellah) of Fez, Morocco. It is located in Fes el-Jdid, the part of Fez which contains the Royal Palace (Dar al-Makhzen), and is believed to date from the mid-15th century. While the district is no longer home to any significant Jewish population, it still contains a number of monuments and landmarks from the Jewish community's historical heritage in the city.

The Jnan Sbil Gardens, also known as the Bou Jeloud Gardens, is public garden in Fez, Morocco, located between Fes el-Jdid and Fes el-Bali, the two sections of the old medina.

Entrence Fee 2 euro / person The Madrasa Bou Inania is a madrasa in Fes, Morocco, built in 1350–55 CE by Abu Inan Faris. It is the only madrasa in Morocco which also functioned as a congregational mosque. It is widely acknowledged as a high point of Marinid architecture and of historic Moroccan architecture generally.

The Ibn Danan Synagogue is a synagogue in Fes, Morocco, dating from the 17th century. It was built by Mimoun Ben Sidan, a wealthy merchant from the town of Ait Ishaq. The synagogue is located in the Mellah district within Fes el-Jdid, one of the components of the historic medina of Fes.

Funduq al-Najjarin is a historic funduq in Fes el Bali, the old medina quarter in the city of Fez, Morocco. The funduq is situated in the heart of the medina, at Al-Najjarin Square, which is also notable for the Nejjarine Fountain, an attached saqayya or traditional public fountain.

Entrence fee 2euo / person The Al-Attarine Madrasa or Medersa al-Attarine is a madrasa in Fes, Morocco, near the Al-Qarawiyyin Mosque. It was built by the Marinid sultan Uthman II Abu Said in 1323-5. The madrasa takes its name from the Souk al-Attarine, the spice and perfume market.

The Zawiya of Moulay Idris II is a zawiya in Fez, Morocco. It contains the tomb of Idris II, who ruled Morocco from 807 to 828 and is considered the main founder of the city of Fez. It is located in the heart of Fes el-Bali, the UNESCO-listed old medina of Fez, and is considered one of the holiest shrines in Morocco.

Chouara Tannery (sometimes spelled Chouwara) is one of the three tanneries in the city of Fez, Morocco. It is the largest tannery in the city and one of the oldest. It is located in Fes el Bali, the oldest medina quarter of the city, near the Saffarin Madrasa along the Oued Fes (also known as the Oued Bou Khrareb). Since the inception of the city, the tanning industry has been continually operating in the same fashion as it did in the early centuries. Today, the tanning industry in the city is considered one of the main tourist attractions. The tanneries are packed with round stone vessels filled with dye or white liquids for softening the hides. The leather goods produced in the tanneries are exported around the world.

This mausoleum mosque contains the tomb of one of the great saints of the city. Sidi Ahmed, descendant of the prophet and originally from Algeria. Warmly welcomed in Fez by Sultan Moulay Sliman (18th century), Tijani took advantage of the favorable conditions to organise, consolidate and spread the Tariqa (brotherhood) which bears his name: La Tijania. This spread both in the Maghreb and in sub-Saharan Africa.