The Bangladesh National Parliament is a must-see landmark and an architectural masterpiece, symbolizing a significant achievement for the country. Designed by world-renowned American architect and Yale University professor Louis I. Kahn, the building was originally commissioned by the government of Pakistan when Bangladesh was still known as East Pakistan following the Partition of the Indian Subcontinent. It was intended to serve as the second seat of the national parliament. Construction began in 1964 but was interrupted by the Bangladeshi War of Independence. The project was eventually completed in 1982. During your visit, you will explore the exterior of this iconic structure.

The Museum was established in 1913 is a four storied building with forty galleries under its 4 departments of natural history, History and Classical Art, Ethnography and decorative art and Contemporary art and World civilization. Note: Thursday Closed

A powerful symbol of Bengali nationalism, this monument was built to honor the martyrs of the historic Language Movement of 1952—the only language movement of its kind in world history. Every year, on February 21st, hundreds of thousands of people gather in a solemn atmosphere, bringing floral wreaths and bouquets to pay their respects. The commemorations begin at the stroke of midnight. In recognition of the significance of this movement, the United Nations declared February 21st as International Mother Language Day in 1999, now observed worldwide each year.

Hussaini Dalan or some people pronounce as Hosaini Dalan, is another edifice of Dhaka from Mughal Dynasty. This beautiful Monument is located beside the Old Dhaka. It is believed as a Shia Shrine of Shia Muslim community, and was built during 17th century. There is a beautiful pond in front of the building. It was built to commemorate the martyrdom of Imam Hussain (R) in the Battle of KARBALA in 680 AD.

Dhakeshwari Temple is the National Hindu Temple. It is state-owned, giving it the distinction of being Bangladesh’s ‘National Temple’. The name “Dhakeshwari” means “Goddess of Dhaka”. The Temple has assumed status as the most important Hindu place of worship in Bangladesh. The Dhakeshwari temple was built in the Medieval era during Sena Dynasty, (12th century CE) by King Ballal Sen, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs have taken place over time. It is considered an essential part of Dhaka’s cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Since ages, the temple has been held in great importance.

No trip to Dhaka city is fulfilled without a trip to the Lalbagh Fort or also known as the fort of Auranagabad which was built in 1678 AD during Mughal Emperor Aurangzeb. The beautiful fort represents the dream of the Mughal Prince which stayed unfinished. So the whole fort has a sense of history and mystery entwined in the very bricks of the foundation. Note: Sunday Closed.

One of the most beautiful Mosque from Mughal dynasty. an exquisite white marble structure superbly decorated with engraved floral and star patterns will surely capture your attention. Even the local residents of the area often stop for a while to have a look and be amazed with its perpetual beauty. Unlike other Mughal architectures, there is no inscription found in the mosque mentioning its founding year. However, according to the trustees of the mosque, it was built in the year 1711.

Armenian Church / Armenian community in Dhaka In 17th and 18th century, there was a strong presence of Armenians in Dhaka. When Persians conquered Eastern Armenia, Shah Abbas (king) deported about 40,000 Armenian traders to Isfahan and New Julfa. From there, they arrived at Bengal following the footsteps of the Persians. They establish their own trading community there, which was recognized by the Mughal govt. since late 17th century. They used to trade textile, jute, and lather. Their colony in Dhaka is still known as Armanitola. Armenian Church in Dhaka bears testimony to the existence of a significant Armenian community in the region. Now the church is completely abandoned.